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February 11, 2011

Is Conflict Between Muslims and Jews Inevitable?




Negative stereotypes have been a constant source of friction and misunderstanding between Muslims and Jews. Can a level of understanding be reached between them that would make peaceful relations possible? It believe so. An almost forgotten episode during World War II could bring light to this issue.

During World War II, as Jews were being persecuted by the Nazis, they found refuge in Northern Albania. More than 2000 Jews were protected by the locals, who risked their own lives to do so. Although the Germans demanded that the Albanians provide them with lists with names of Jews in the country, the Albanians didn’t comply and instead sheltered them from the Nazis. According to the International School for Holocaust Studies, the Albanians didn’t turn over a single Jew to the Germans.

This episode was again brought to light by Norman H. Gershman, an American photographer, who has included photos of the Albanians’ descendants still living in the country in a book called BESA: Muslims Who Saved Jews in World War II. According to Gershman, only two countries in Europe refused to cooperate with the Nazis: Denmark and Albania.

Besa is an Albanian cultural concept that means “to keep the promise” and “word of honor.” The word has its origin in the Kanun of Lekë Dukagjini, an assembly of customary codes and traditions compiled by the 15th century chieftain and transmitted verbally over succeeding generations.

Besa means also taking care of those in need, protecting them and being hospitable. Both Catholics and Muslims participated in this effort. Since 70% of Albanians are Muslims it is safe to assume that it was they who were primary in aiding the Jews. Rather than hiding them in attics or in the woods, Albanians gave them Muslim names, gave them clothes and treated them as members of their own families.

Gershman tells the story of an Albanian man called Ali Pashkaj who received the visit at his store of a group of German soldiers surrounding 19 Albanian prisoners. Among the Albanians was a young Jew whom the Germans planned to assassinate.

Since Pashkaj spoke excellent German, he invited the soldiers into the store and gave them food and wine. While he was distracting the German soldiers, he gave the young Jew a melon containing a message instructing him to jump out of the truck at a certain location and run and hide in the woods. The young man followed the instruction and was able to escape.

The German soldiers were furious. They returned to the town and threatened to shoot the man and set the town on fire if the Albanians didn’t return the young Jew. The Albanians refused and the Germans finally left town. Pashkaj went to the woods where he found the young man and brought him back to his house and protected him. The young man, whose name is Yasha Bayuhovio later went to Mexico and became a dentist. In protecting him, Ali Pashkaj was practicing Besa.

As Gershman told the Jewish Chronicle, “Look, you are not talking to someone who is pro-Arab. It is really quite simply that there are good people in this world. I found Muslims who saved Jews. The perception of the religion of Islam as crazy is nonsense. I am a Jew to my core. I would lay down my life for Israel…However, we have objectified Muslims. They are just people. And in this little people (Albanians) they have a message for the world. I defy anyone to look at these people and say these are terrorists or terrorist sympathizers.”

Dr. Cesar Chelala is a co-winner of an Overseas Press Club of America award for an article on human rights.

Comments (3)

It's easy to see relations between Muslims and Jews only through the prism of the modern Middle East. But go deeper into history and there are so many other examples of peace between the two. The medieval kingdoms of Andalucia may be romanticised, but on many levels they were a genuine flowering of both Jewish and Islamic intellectual and spiritual work under Muslim rulers who valued the work of scholars from all backgrounds (both Muslims and Jews were, of course, expelled from Spain in scenes of Christian bigotry and brutality). An American writer called Thomas Block also has a new book out called Shalom/Salaam, an examination of the ways in which Jewish Kabbala and Islamic Sufism - both very important strands of mysticism within their own faiths - underwent centuries of cross-fertilisation and influence on one another's beliefs, concepts and rituals. Finally, as well as Muslims who shielded Jews in WW2, it's also important to remember that it was Islamic states in the Middle East which were often the safe havens for Jewish refugees from the massacres and pogroms of Christian Europe and Russia. Modern hostility between the two is rooted mainly in the 19th century concept of the nation-state and the competing claims of two sets of peoples to the territory of Palestine, it's certainly not something that is inherent.

This authors comments are so right; sadly today society as a whole too often sterotypes peoples into being one kind of ethnic group-which is unjust and unfair.
People of different faiths and ethnic groups can/are able to live together peacefully; as it has been proven. here's a thought-perhaps governments and those in authority do not want us to get along with one another; they prefer to see conflict?
Scribe

I couldn't agree more with the comments that have been made. Scribe, you question the intent of governments and authority, but what about the media? In a conversation with my father last year, I asked what he thought about the conflict between two ethnic groups and he responded, "well they have always hated each other." His response was historically false and turned out to be the misguided perspective he had heard on various nightly news stations. Would changing the stereotypes portrayed on the news be the most direct manner in which to change the perspective of the people?

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